Sat. April 6/3790 Nisan 6/3790
(30 AD)
Yeshua's Resurrection
When?
Havienu L'Shalom - Hebrew Calendar
Hebrew Year 4030, Jewish Calendar Year 3790 years from Adam
Note 240 years removed from Jewish Calendar in 135 CE
The algorithms for hebcal ver. 3.10 were taken from Emacs 19's calendar
routines
by Edward M. Reingold and Nachum Dershowitz.
http://www.knowledgengineers.com/Havienu/html/vestibule/hebcalmonthview.html
Documentation and References at the end of this Article
|
April in the Year 30 AD |
|
Sunday |
Monday |
Tuesday |
Wednesday |
Thursday |
Friday |
Saturday |
|
11
Nisan 3790 |
1
12
Nisan 3790 |
2
13
Nisan
3790 |
3
14
Nisan
3790
5:19
Ta'anit Bechorot
CRUCIFIXION
Erev Pesach |
4
15
Nisan 3790
5:20
Pesach I |
5
16
Nisan3790
5:21
Pesach II |
6
17
Nisan 3790
Havdalah: 7:13
Pesach III
RESURRECTION
AT SUNSET,
EXACTLY 72
HOURS LATER
|
|
7
18
Nisan 3790
Pesach IV
FEAST OF
FIRSTFRUITS |
8
19
Nisan 3790
Pesach V |
9
20
Nisan 3790
5:2
Pesach VI |
10
21
Nisan 3790
5:24
Pesach VII |
11
22
Nisan 3790
Havdalah: 7:17
Pesach VIII |
12
23
Nisan 3790
5:25 |
13
24
Nisan 3790
Havdalah: 7:18
Shmini |
|
14
25
Nisan 3790 |
15
26
Nisan 3790 |
16
27
Nisan 3790 |
17
28
Nisan 3790 |
18
29
Nisan
3790 |
19
30
Nisan 3790
Rosh
Chodesh
6:30 |
20
1
Iyyar 3790
Rosh Chodesh
Havdalah: 8:23
Tazria-Metzora |
|
21
2
Iyyar 3790 |
22
3
Iyyar 3790 |
23
4
Iyyar 3790 |
24
5
Iyyar
3790 |
25
6
Iyyar
3790 |
26
7
Iyyar 3790
6:35 |
27
8
Iyyar 3790
Havdalah: 8:28 |
|
28
9
Iyyar 3790 |
29
10
Iyyar 3790 |
30
11
Iyyar 3790 |
|
|
|
|
|
|
|
Tuesday |
Wednesday |
Thursday |
Friday |
Saturday |
This calendar, for the month of April and/or Nisan (YEAR 30 A.D.), has Nisan
14 on Wednesday, APRIL 3RD. Here is what is amazing. Pontius Pilate wrote to
the Roman Emperor, in an attempt to explain the reason for having Yeshua,
Jesus, crucified. Pontius Pilate wrote the letter, and at the end of the
letter, he dates the writing: "THE 5TH OF THE CALENDS OF APRIL." The word
"calends" has reference to the first of a month, thus it appears to mean the
5th day of the beginning of April.
Since this letter is in the British Museum in London, it appears authentic.
This means that whenever Nisan 14, the day of the crucifixion, was ------ it
had to be BEFORE APRIL 5TH !!
This authenticates the year of 30 AD, when according to the above calendar,
Nisan 14 was on APRIL 3 --- JUST TWO DAYS BEFORE THE LETTER WAS WRITTEN ON
APRIL 5TH. That is the calendar shown above. It makes perfect sense that
Pontius Pilate would, almost immediately, (2 days later), write the Emperor,
explaining what he did, and try to explain why.
|
Crucifixion ................Resurrection |
|
29AD |
Nisan 14 |
Saturday |
April 14 |
Nisan 17 |
Tuesday |
April 17 |
|
30AD |
Nisan 14 |
Wednesday |
April 3 |
Nisan 17 |
Saturday |
April 6 |
|
31AD |
Nisan 14 |
Monday |
March 24 |
Nisan 17 |
Thursday |
March 27 |
|
32AD |
Nisan 14 |
Monday |
April 12 |
Nisan 17 |
Thursday |
April 15 |
|
33AD |
Nisan 14 |
Friday |
April 1 |
Nisan 17 |
Monday |
April 4 |
One of the most well known facts of history is the death, burial, and
resurrection of Yeshua the Messiah, Jesus the Christ. Scholars have long
argued the time frame between 29 AD and 33 AD as the time of the crucifixion
and resurrection of the Messiah. It is one of the most well documented facts
of history that He died on a Roman Cross, and in 3 days rose again from the
dead. There has always been a cloud of uncertainty regarding the exact day and
year. The fact of the resurrection of the Messiah gives a blessed hope to all
mankind.
Computers are great tools for study, research, and calculations. Modern
calendar computer programs, some of which were developed for the space program
and astronomy, have allowed us to know the exact date for these most historic
events.
We can now know that there is only one date that agrees with all the Gospel
accounts. That date agrees with our modern Roman Gregorian calendar, Hebrew
calendar, the modified Jewish calendar, and also the letter of Pontius Pilot,
written on April 5, 30 AD.
The Messiah died on a Roman cross in Jerusalem on Nisan 14 at 3:00pm, on
Wednesday, April 3, in 30AD. In 3 days and 3 nights, exactly 72 hours later,
on the Sabbath at 3pm, Saturday, April 6, in 30 AD, Yeshua the Messiah rose
from the dead. The Lord of the Sabbath, rose from the dead on the Sabbath,
Nisan 17, on Saturday, April 6, 30 AD.
This is important because it proves that God never did change the 4th
Commandment. It proves that the pope and others who honor Lucifer's sun god
with their Sunday services should consider how their traditions have made the
COMMAND of God, of no effect.
Mat 12:39-40 But he answered and said unto them,
An evil and
adulterous generation seeketh after a sign; and there shall no sign be given
to it, but the sign of the prophet Jonas: For as Jonas was three days and
three nights in the whale's belly; so shall the Son of man be three days and
three nights in the heart of the earth.
Mark 16:2 And very early in the morning the first day of the week, they came
unto the sepulchre at the rising of the sun.
When they got to the tomb before daylight Sunday, He was already risen.
When did He rise? That depends upon when He was crucified and put into the
tomb. When careful research and study is done one finds that Passover, or the
day of preparation, the 14th of Nisan, when Messiah Yeshua, (Christ Jesus),was
crucified was on Wednesday. He said
"It is finished":
and He bowed His head, and gave up the ghost, at about the 9th hour, or
3:00pm, Wednesday, Nisan 14, in 30 AD. The Perfect Passover Lamb of God, by
His Precious Blood, totally defeated Satan, and Redeemed the fullness of the
earth which He had created.
Had the princes of this world known, they would not have crucified
the Lord of Glory.
Obviously, since He was in the earth 3 days and 3 nights, being crucified on
Wednesday, it was Wednesday night, Thursday, Thursday night, Friday, Friday
night, Saturday. He rose on Saturday, the Sabbath, The Lord's Day. Yes, Yeshua
the Messiah, Jesus Christ, arose from the dead on Saturday, the Sabbath.
Let us take a look at the Passover, in which God instructs Moses, with this
feast of the Lord, to teach how He would PassOver in judgment, those who were
protected by the blood. Messiah is our Passover. On the 10th of Nisan a lamb
was taken into the house to be observed for perfection till the evening of
the day of preparation or Passover, which was always on the 14th of Nisan.
The lamb was then killed in the evening, at 3:00pm, and the blood applied to
the door of the house. It was that application of the blood of the lamb,
(Messiah is our Passover, The Lamb of God), that would protect them from the
judgment of death.
Exo 12:6 And ye shall keep it
(the spotless lamb),
up until the fourteenth day of the same month: and the whole assembly of the
congregation of Israel shall kill it in the evening.
(Yeshua died in the 9th hour, or 3:00pm on Nisan 14)
Exo 12:7 And they shall take of the blood, and strike it on the two
side posts and on the upper door post of the houses, wherein they shall eat
it.
During the feast of Unleavened bread the first day, Nisan 15 is a sabbath,
(day of rest), and the Saturday during the feast of unleavened bread is a high
sabbath.
Lev 23:6 And on the fifteenth day of the same month is the feast of unleavened
bread unto the LORD: seven days ye must eat unleavened bread.
Lev 23:7 In the first day ye shall have an holy convocation: ye shall do no
servile work therein.
Thursday, the day after Yeshua was crucified was Nisan 15, the first day of
unleavened bread, and a sabbath, where no servile work could be done and that
was the reason for the rushed burial in Joseph of Arimathaea's tomb. The
rushed burial had to be completed before evening. The first day of unlevened
bread, required sabbath rest. That Thursday Sabbath, of the first day of
unleavened bread, began at sundown. Therefore we again see that Yeshua Messiah
was in the tomb Wednesday night, Thursday, Thursday night, Friday, Friday
night, and Saturday. When Mary went to the tomb as early as it was possible to
do the work of applying the spices to the body of Yeshua, as soon as the
Saturday Sabbath was over, before it was daylight on the first day of the
week, she found the tomb empty and Yeshua already risen on Saturday, the
Sabbath, The Lord's Day.
Mat 27:57 When the even was come, there came a rich man of Arimathaea, named
Joseph, who also himself was Jesus' disciple:
Mat 27:58 He went to Pilate, and begged the body of Jesus. Then Pilate
commanded the body to be delivered.
Mat 27:59 And when Joseph had taken the body, he wrapped it in a clean linen
cloth,
Mat 27:60 And laid it in his own new tomb, which he had hewn out in the rock:
and he rolled a great stone to the door of the sepulchre, and departed.
Mat 27:61 And there was Mary Magdalene, and the other Mary, sitting over
against the sepulchre.
Mat 27:62 Now the next day, that followed the day of the preparation,
the chief priests and Pharisees came together unto Pilate,
Mat 27:63 Saying, Sir, we remember that that deceiver said, while he was yet
alive,
After three days I will rise again.
Mat 27:64 Command therefore that the sepulchre be made sure until the third
day, lest his disciples come by night, and steal him away, and say unto the
people, He is risen from the dead: so the last error shall be worse than the
first.
Mat 27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure
as ye can.
Mat 27:66 So they went, and made the sepulchre sure, sealing the stone, and
setting a watch.
Mat 28:1 In the end of the sabbath, as it began to dawn toward the first day
of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mat 28:2 And, behold, there was a great earthquake: for the angel of the Lord
descended from heaven, and came and rolled back the stone from the door, and
sat upon it.
Mat 28:3 His countenance was like lightning, and his raiment white as snow:
Mat 28:4 And for fear of him the keepers did shake, and became as dead men.
Mat 28:5 And the angel answered and said unto the women, Fear not ye: for I
know that ye seek Jesus, which was crucified.
Mat 28:6 He is not here: for he is risen, as he said. Come, see the
place where the Lord lay.
Before dawn on Sunday, Yeshua had already risen.
He rose on Saturday, having spent 3 days and 3 nights in the tomb. He rose on
Saturday, the Sabbath, the Lord's Day.
Luke 23:50 And, behold, there was a man named Joseph, a counsellor; and he was
a good man, and a just:
Luke 23:51 (The same had not consented to the counsel and deed of them;) he
was of Arimathaea, a city of the Jews: who also himself waited for the kingdom
of God.
Luke 23:52 This man went unto Pilate, and begged the body of Jesus.
Luke 23:53 And he took it down, and wrapped it in linen, and laid it in a
sepulchre that was hewn in stone, wherein never man before was laid.
Luke 23:54 And that day was the preparation, and the sabbath drew on.
Luke 23:55 And the women also, which came with him from Galilee, followed
after, and beheld the sepulchre, and how his body was laid.
Luke 23:56 And they returned, and prepared spices and ointments; and rested
the sabbath day according to the commandment.
Luke 24:1 Now upon the first day of the week, very early in the morning, they
came unto the sepulchre, bringing the spices which they had prepared, and
certain others with them.
Luke 24:2 And they found the stone rolled away from the sepulchre.
Luke 24:3 And they entered in, and found not the body of the Lord Jesus.
When they arrived very early, before daylight on Sunday, they found that
Yeshua had already risen.
And in John's gospel also we see that it was (Passover), the day of
preparation for the feast of unleavened bread, when His body was placed in
the tomb. It was a Sabbath as soon as it got dark that Wednesday when Yeshua
Messiah was crucified on Nisan 14. By Hebrew reckoning the 15th day of Nisan
would begin at dark and therefore the rushed burial as it was getting dark
Wednesday. Yeshua's body lay in the tomb of Joseph, Wednesday Night, Thursday,
Thursday Night, Friday, Friday Night, and Saturday. It was not a dead body of
Yeshua in that tomb Saturday night. Yeshua was resurrected before dark on
Saturday. As soon as they could get to the tomb without violating Sabbath,
while it was yet dark on the first day of the week, most likely Saturday
night, they found the tomb empty. The sabbath, the seventh day, Saturday,
in truth, always has, and always will be the Lord's day, no matter how the
Supreme Pontiff, and all others, would rather follow the traditions of men
than the truth revealed in God's word. They have been deceived and are
deceivers.
John 19:31 The Jews therefore, because it was the preparation, (Passover),
that the bodies should not remain upon the cross on the sabbath day, (for that
sabbath day was an high day,) besought Pilate that their legs might be broken,
and that they might be taken away.
John 19:32 Then came the soldiers, and brake the legs of the first, and of the
other which was crucified with him.
John 19:33 But when they came to Jesus, and saw that he was dead already, they
brake not his legs:
John 19:34 But one of the soldiers with a spear pierced his side, and
forthwith came there out blood and water.
John 19:35 And he that saw it bare record, and his record is true: and he
knoweth that he saith true, that ye might believe.
John 19:36 For these things were done, that the scripture should be fulfilled,
A bone of him shall not be broken.
John 19:37 And again another scripture saith, They shall look on him whom they
pierced.
John 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but
secretly for fear of the Jews, besought Pilate that he might take away the
body of Jesus: and Pilate gave him leave. He came therefore, and took the body
of Jesus.
John 19:39 And there came also Nicodemus, which at the first came to Jesus by
night, and brought a mixture of myrrh and aloes, about an hundred pound
weight.
John 19:40 Then took they the body of Jesus, and wound it in linen clothes
with the spices, as the manner of the Jews is to bury.
John 19:41 Now in the place where he was crucified there was a garden; and in
the garden a new sepulchre, wherein was never man yet laid.
John 19:42 There laid they Jesus therefore because of the Jews' preparation
day; for the sepulchre was nigh at hand.
John 20:1 The first day of the week cometh Mary Magdalene early, when it was
yet dark, unto the sepulchre, and seeth the stone taken away from the
sepulchre.
The resurrection of Yeshua had occurred before Mary got to the tomb, on
Sabbath, Saturday, the Lord's day, that He sanctified, and commanded us to
Remember to keep holy. Ex. 20:8.
Calendrical calculations are based on hebcal calendar calculation programme
version 3.20:
Jewish Calendar References
The algorithms for hebcal were taken from Emacs 19's calendar routines by
Edward M. Reingold and Nachum Dershowitz. Their program is extremely clear and
provides many instructive examples of fine calendar code in emacs-LISP.
Edward M. Reingold's Calendar Book, Papers, and Code
Calendrical Calculations
By Nachum Dershowitz and Edward M. Reingold.
Cambridge University Press, 1997.
A unified, algorithmic presentation is given for the Gregorian (current
civil), ISO, Julian (old civil), Islamic (Moslem), Hebrew (Jewish), Persian,
Coptic, Ethiopic, Bahai, Mayan, French Revolutionary, Chinese, and Hindu
calendars. Easy conversion among these calendars is a byproduct of the
approach, as is the determination of secular and religious holidays.
Calculations of lunar phases, solstices, equinoxes, sunrise, and sunset are
described as well.
Implementing Solar Astronomical Calendars
By Nachum Dershowitz and Edward M. Reingold.
Birashkname (Musa Akrami, editor), University of Shahid Beheshti, 1998.
In this note we describe a unified implementation of calendars whose year is
based on the astronomical solar cycle--that is, on the precise solar longitude
at a specified time. For example, the astronomical Persian calendar begins its
new year on the day when the vernal equinox (approximately March 21) occurs
before apparent noon (the middle point of the day, not clock time) and is
postponed to the next day if the equinox is after apparent noon. Other
calendars of this type include the French Revolutionary calendar and the
future form of the Bahai calendar. Our approach also offers a slight
simplification to the implementation of the Chinese lunisolar calendar.
(PostScript; 7 pages)
Line Drawing and Leap Years
By Mitchell A. Harris and Edward M. Reingold.
submitted for publication.
Bresenham's algorithm minimizes error in drawing lines on integer grid points;
leap year calculations, surprisingly, are a generalization. We compare the two
calculations, and show how to compute directly, without iteration, individual
points of a Bresenham line. We also discuss an unexpected connection of the
leap year/line pattern with Euclid's algorithm for computing the greatest
common divisor. (PostScript; 18 pages)
Conversion To and From Other Calendars
The Emacs calendar displayed is always the Gregorian calendar, sometimes
called the "new style" calendar, which is used in most of the world today.
However, this calendar did not exist before the sixteenth century and was not
widely used before the eighteenth century; it did not fully displace the
Julian calendar and gain universal acceptance until the early twentieth
century.
The Emacs calendar can display any month since January, year 1 of the current
era, but the calendar displayed is the Gregorian, even for a date at which the
Gregorian calendar did not exist.
While Emacs cannot display other calendars, it can convert dates to and from
several other calendars.
Supported Calendar Systems
The ISO commercial calendar is used largely in Europe.
The Julian calendar, named after Julius Caesar, was the one used in Europe
throughout medieval times, and in many countries up until the nineteenth
century.
Astronomers use a simple counting of days elapsed since noon, Monday, January
1, 4713 B.C. on the Julian calendar. The number of days elapsed is called the
Julian day number or the Astronomical day number.
The Hebrew calendar is the one used to determine the dates of Jewish holidays.
Hebrew calendar dates begin and end at sunset.
The Islamic (Moslem) calendar is the one used to determine the dates of Moslem
holidays. There is no universal agreement in the Islamic world about the
calendar; Emacs uses a widely accepted version, but the precise dates of
Islamic holidays often depend on proclamation by religious authorities, not on
calculations. As a consequence, the actual dates of occurrence can vary
slightly from the dates computed by Emacs. Islamic calendar dates begin and
end at sunset.
The French Revolutionary calendar was created by the Jacobins after the 1789
revolution, to represent a more secular and nature-based view of the annual
cycle, and to install a 10-day week in a rationalization measure similar to
the metric system. The French government officially abandoned this calendar at
the end of 1805.
The Maya of Central America used three separate, overlapping calendar systems,
the long count, the tzolkin, and the haab. Emacs knows about all three of
these calendars. Experts dispute the exact correlation between the Mayan
calendar and our calendar; Emacs uses the Goodman-Martinez-Thompson
correlation in its calculations.
__________________________________________________________________________________
March 23/2008
Jesus was Crucified on Wednesday not
Friday.
Luke.23: 52-54 "
This man went unto Pilate, and begged the body of Jesus.
53 And he took it down, and
wrapped it in linen, and laid it in a sepulchre that was hewn in stone,
wherein never man before was laid. 54And that day was the preparation, and the
sabbath drew on.
We are approaching what the world calls " Easter
weekend " There is a lot of details about holidays like this one coming up ~
some that are
fact, other that are fiction! Tradition would tell us that:
i. Jesus died on Friday afternoon at 3 p.m.
ii. Jesus' body was put into the grave before 6 p.m. on that Friday
night (just before the Jewish Sabbath day began)
iii. Jesus lay in that grave Friday night, all day Saturday (Sabbath),
and part of Sunday morning
iv. Jesus arose from the grave prior to 6 a.m. on Sunday Morning.
i. We are overwhelmed today with traditions (holiday traditions,
religious traditions, church traditions, etc.)
ii. Some tradition is right
2 Thess.3: 6
Ά Now we command you, brethren, in the name of our Lord Jesus Christ, that ye
withdraw yourselves from every brother that walketh disorderly, and not after
the tradition which he received of us.
, Some tradition is wrong
Col.2: 8
Beware lest any man spoil you through philosophy and vain deceit, after the
tradition of men, after the rudiments of the world, and not after Christ."
iii.
The test is: Is that Tradition in agreement to, or contrary to Scripture?
Mk. 7:7-9
Howbeit in vain do they worship me, teaching for
doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men,
as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye
may keep your own tradition.
c. We must begin untangling this question by
beginning to think as the Jew thinks, instead of how Gentiles think.
For a Gentile:
i. The focal day of the week is Sunday
ii. Our day begins at midnight, and runs 24 hours until the next
midnight (hence, we talk about a day being " morning and evening ")
For a Jew:
i. The focal day of the week is Saturday (they call it their Sabbath
day)
ii. Their day begins at 6 pm, and runs 24 hours until the next 6 pm.
(hence, they talk about a day being "evening and morning";
Gen.1: 5, 8, 13 And
God called the light Day, and the darkness he called Night. And the evening
and the morning were the first day.
And
God called the firmament Heaven. And the evening and the morning were the
second day. And the evening and the morning were the third day.
Lev.23: 32
It shall be unto you a sabbath of rest, and ye shall afflict your
souls: in the ninth day of the month at even, from even unto even,
shall ye celebrate your sabbath.
d
Luke 23:54
And that day was the preparation, and the sabbath drew on.
The standard traditional teaching is
that Jesus was crucified on Friday (in the year A.D. 30), and they quickly
hurried to get His body off of the cross and into the tomb before Friday 6:00
p.m. rolled around, because at 6:00 p.m. on Friday ~ the weekly Saturday
(weekly Sabbath) began . and it was sacrilegious to have a criminal still
hanging on the tree on the Saturday Sabbath day.
e.
Now, it does say that they hurried with Jesus' body because the
"sabbath drew nigh", but the Bible tells us that the Jews had two different
kinds of Sabbaths:
f.
- the weekly Saturday sabbath
Ex. 31:15 -16
Six days may work be done; but in the seventh is the sabbath of rest,
holy to the LORD: whosoever doeth any work in the sabbath day, he shall
surely be put to death.
16 Wherefore the children of Israel shall keep the sabbath, to observe the
sabbath throughout their generations, for a perpetual covenant.
The feast days called sabbaths
Lev. 23:27,32
Also on the tenth day of this seventh month there shall be a day
of atonement: it shall be an holy convocation unto you;
and ye shall afflict your souls, and offer an offering made by fire unto the
LORD.
It shall be unto you a
sabbath of rest, and ye shall afflict your souls: in the ninth day of
the month at even, from even unto even, shall ye celebrate your sabbath.
-
see 6 p.m.)
Those Jews had several yearly feasts that they
called High Sabbaths:
Passover Lev. 23: 4-5
Speak unto the children of Israel, saying, In the seventh month, in the first
day of the month, shall ye have a sabbath, a memorial of blowing of
trumpets, an holy convocation. 25 Ye shall do no servile work therein:
but ye shall offer an offering made by fire unto the LORD.
Pentecost Lev. 23:15 16
Ά And ye shall count unto you from the morrow after the sabbath, from the day
that ye brought the sheaf of the wave offering; seven sabbaths shall be
complete:
16 Even unto the morrow after the seventh sabbath shall ye number fifty days;
and ye shall offer a new meat offering unto the LORD
Trumpets Lev.23: 24
Speak unto the children of Israel, saying, In the seventh month, in the first
day of the month, shall ye have a sabbath, a memorial of blowing of
trumpets, an holy convocation.
Atonement Lev. 23: 27,32
Also on the tenth day of this seventh month there shall be a day
of atonement: it shall be an holy convocation unto you; and ye shall afflict
your souls, and offer an offering made by fire unto the LORD.
It shall be unto you a sabbath of rest, and ye shall afflict your
souls: in the ninth day of the month at even, from even unto even,
shall ye celebrate your sabbath.
f. That 1st one, the Passover was the 1st of their annual festival sabbaths.
It commemorated the final plague on Egypt when firstborn of the
Egyptians died & Israelites were spared because blood smeared on the
doorposts.
Ex. 12:12 -14,18
For I will pass through the land of Egypt this night, and will smite all the
firstborn in the land of Egypt, both man and beast; and against all the gods
of Egypt I will execute judgment: I am the LORD.
13 And the blood shall be to you for a token upon the houses where ye are:
and when I see the blood, I will pass over you, and the plague shall not be
upon you to destroy you, when I smite the land of Egypt.
14 And this day shall be unto you for a memorial; and ye shall keep it a
feast to the LORD throughout your generations; ye shall keep it a feast by an
ordinance for ever. In the first month, on the fourteenth day of the
month at even, ye shall eat unleavened bread, until the one and twentieth day
of the month at even.
Num. 28: 16 -18
Ά And in the fourteenth day of the first month is the passover of the
LORD.
17 And in the fifteenth day of this month is the feast: seven days
shall unleavened bread be eaten.
18 In the first day shall be an holy convocation; ye shall do no
manner of servile work therein:
Notice that the Passover was 1st month, 14th
day. The Feast of Unleavened Bread that immediately followed it was 1st month
15th day to 1st month 21st day.
Ex. 12:2, 3, 6 This
month shall be unto you the beginning of months: it shall be the
first month of the year to you.
3 Speak ye unto all the congregation of Israel, saying, In the tenth day
of this month they shall take to them every man a lamb, according to the house
of their fathers, a lamb for an house:
And ye shall keep it up until the fourteenth day of the same month: and the
whole assembly of the congregation of Israel shall kill it in the evening.
The particular lamb was chosen on the 10th day
of the 1st month, and then prepared until the 14th day of the 1st month.
g.
Question: Did these special feast sabbaths
always land on a Saturday? NO! [i.e. in 1997, Passover is on Tues., Apr.22nd]
As Jesus was crucified in A.D. 30. the Passover in THAT YEAR landed on
the Thursday of the week. [It was JUST AS sacrilegious to execute a criminal
on
a FEAST Sabbath as a WEEKLY Sabbath.]
g.
The question now is. " HOW do we know if Jesus died the day before a
WEEKLY sabbath or HOLIDAY sabbath? " Answer: (Jn 19:30-31) "It is finished .
the Jews therefore, because it was the preparation, that the bodies should not
remain upon the cross on the sabbath day, (for that sabbath day was an high
day,) besought Pilate that their legs might be broken, and that they might be
taken away."
That term, "sabbath day was a high day" tells
us that it wasn't the weekly sabbath, but the holy day sabbath!
John 19:14
And it was the preparation of the passover, and about the sixth hour: and he
saith unto the Jews, Behold your King!
The exact feast sabbath that we are dealing
with here is the Passover! (explains preparation. Vs.31)
i. So, we now know that they were hurrying to take Jesus off the cross before
the Thursday Passover Sabbath instead of the weekly Saturday sabbath.
But the Bible doesn't stop there in it's proof, for look here in Matt.12:
38-40
Ά Then certain of the scribes and of the Pharisees answered, saying, Master,
we would see a sign from thee.
39 But he answered and said unto them, An evil and adulterous generation
seeketh after a sign; and there shall no sign be given to it, but the sign of
the prophet Jonas:
40 For as Jonas was three days and three nights in the whales belly; so
shall the Son of man be three days and three nights in the heart of the
earth.
(specifically given as 3 days & 3 nights)
IF Jesus died at Friday 3pm., then let's count the days
(even counting a part of a day as a day)
They would have: DAYS NIGHTS
Jewish Friday (Gentile Fri.3 pm 6 pm; only 3 hrs) 1
Jewish Saturday (Gentile Fri .6 pm - Sat. 6 am; 12 hrs) 1
Jewish Saturday (Gentile Sat 6 am - Sat. 6 pm; 12 hrs) 1
Jewish Sunday (Gentile Sat. 6 pm - Sun. 6 am; 12 hrs) 1
Jewish Sunday (Gentile Sun. 6 am- Sun. 7 am; 1 hr) 1
Even stretching it (counting 1 hr as a day) . you still cannot get more than 3
days and 2 nights! And when you read Luke 24:1. It would seem to suggest that
they came BEFORE 6 am! John 20:1
Ά The first day of the week cometh Mary Magdalene early, when it was
yet dark, unto the sepulchre, and seeth the stone taken away from the
sepulchre.
But IF Jesus died at Wednesday 3pm . & Well only count full 12 hr. periods
as days (Jn.11: 9) or nights.
They'd have DAYS NIGHTS
Jewish Thursday (Gentile Wedn.6pm - Thu.6am; 12 hrs) 1
Jewish Thursday (Gentile Thurs.6am - Thur.6pm; 12 hrs) 1
Jewish Friday (Gentile Thurs.6pm - Frid.6am; 12 hrs) 1
Jewish Friday (Gentile Friday 6am - Frid.6pm; 12 hrs) 1
Jewish Saturday (Gentile Friday 6pm Sa.u.6am; 12 hrs) 1
Jewish Saturday (Gentile Saturday 6am Sat..6pm; 12 hrs) 1
Without any stretching or counting 12 hours as day. You
get the needed 3 days and 3 nights from Wednesday! It means Jesus arose
anytime after Saturday 6 pm (Gentile days) He'd already gone by Sunday 6am
John. 20: 1-2
Ά The first day of the week cometh Mary Magdalene early, when it was
yet dark, unto the sepulchre, and seeth the stone taken away from the
sepulchre.
2 Then she runneth, and cometh to
Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them,
They have taken away the Lord out of the sepulchre, and we know not where they
have laid him.
Well, what did He do all night?
Matt.27: 50-53
Ά Jesus, when he had cried again with a loud voice, yielded up the ghost.
51 And, behold, the veil of the temple was rent in twain from the top to the
bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept
arose,
53 And came out of the graves after his resurrection, and went into the holy
city, and appeared unto many.
That's why we don't have a " GOOD FRIDAY SERVICE
" - but we have a " GOOD WEDNESDAY SERVICE "
j. That being the case: what happen the last day before Jesus was crucified?
1. John 13:1-2 (Tuesday afternoon) Jesus had a supper with his 12
apostles in the upper room
2. John 13:4-16 Jesus washes the feet of His 12 apostles
3. John 13:18-26 Jesus told that 12 that one of them would betray him
4. John 13:27-30 Judas leaves that upper room to make plans to betray
Christ
5. John 13:31 -- some wonderful truths are told to remaining 11(after
Judas was gone) APPLICATION
6. John 13:38; Jesus tells Peter that Peter will betray Christ
7. John 14-17 Jesus teaches them, prays for them, etc.
8. John 18:1 Jesus takes His 11 to the Garden of Gethsemane to pray
9. John 18:3,12 (Tuesday later evening) Judas with a mob of soldiers
come to Garden to arrest Christ
10. John 18:13,19,24 Jesus is tried before religious leaders and the High
Priest
11. John 18:28,29 Jesus is tried before Pilate
12. John 19:16-17 (Wednesday a.m.) Jesus is sentenced to crucifixion (at
the 3rd hr of the day ~ 9 a.m. Mk.15:25)
13. Lk.23: 44-46 There is darkness over whole earth from 12noon until 3pm
14. Jn.19: 31,38, 42 Joseph of Arimathae hurries to get Jesus off the
cross by Wednesday 6 pm
We looked last week how that Jesus' spirit went to God (Lk.23:46), His body
to the grave (Luke 24:1-4); and His soul to Hell (Acts 2:27,31) .
Jesus dropped of our sins and set free the O.T. saints.
Eph.4: 8-10
He that descended is the same also that ascended up far above all heavens,
that he might fill all things.)
Wherefore he saith, When he ascended up on high, he led captivity captive, and
gave gifts unto men.
9
(Now that he ascended, what is it but that he also descended first into the
lower parts of the earth?
15. Jn.20:
They waited all Thursday, all Friday, all Saturday . & early Sunday morning
went to respice the body! What they didn't know
was that sometime Saturday night, Jesus had already risen from the dead!
16. Jn 20:19; Jesus meets with His 10 apostles in the evening (Thomas
excluded)
17. Jn 20:26; A week later, Jesus meets with 11 apostles (Thomas included)
Back to our original Question "Pastor, can you explain why you say that Jesus
did NOT die on Good Friday?"
i. He was removed from the cross quickly before the sabbath began!
ii. That sabbath was not the weekly (Saturday) sabbath. but the festival
(Passover) sabbath
iii. In A.D. 30. that Passover Sabbath was on the Thursday of the week.
iv. A Friday burial will not allow for Him being in the grave 3 days and
3 nights. but a Wednesday burial will.
v. The business of Good Friday is a TRADITION of man that has replaced
the WORD of God!
Since 2002, 150 members of the Canadian Forces have been killed serving in
the Afghanistan mission.
Four Canadian civilians have also been killed, including one diplomat, one
journalist and two aid workers.